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Asian Studies
Scopus
ISSN 2232-5131 · University of Ljubljana Press (Založba Univerze v Ljubljani) · 602 artikel di indeks
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Human and Natural
This paper analyses the function of the myriad things (wanwu 萬物) in the Zhuangzi 莊子, arguing that the text’s conception of the “myriad things’ transformation (wanwu zhi hua 萬物之化)” destabilises anthropocentrism and reconfigures the human-nature relationship. Through close analysis of key passages, I…
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Confucian Role Ethics and a Holistic Conception of Justice Introduction
In the last half of the nineteenth century, a Chinese-character language was created in East Asia to synchronize East Asian cultures with the “new knowledge” being produced by Western modernity. Like Buddhism and other forms of Western learning that took root in China, this new vocabulary has been…
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The Confucian Conception of Self: Collectivist or Relational?
In this paper, I clarify the Confucian conception of self by distinguishing it from common misrepresentations, most notably its conflation with collectivism, as critiqued by Jana Rošker. These distortions, arguably rooted in the application of inappropriate Western frameworks, portray the…
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Empowered People, Strong Nation: The Diplomatic Ideals of China’s New Intellectuals
The new intellectuals emerged as a pivotal force in advancing social progress during modern Chinese history. They were deeply influenced by Western democratic thought, which shaped their strong sense of national concern and political participation. Central to their beliefs was the idea that “a…
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Rethinking Technological De-Substantiation through Xiong Shili’s Ti–Yong Framework and Tang Junyi’s Philosophy of Spiritual Realms
This paper explores the phenomenon of de-substantiation in technological entities. The “de-substantiation” brought about by technology has opened up a new space for rethinking the definition of substance. The mutability of substance is by no means unfamiliar to Chinese philosophy. Through Xiong…
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Cultural Accommodation of Christianity to Confucianism in Matteo Ricci’s Tianzhu Shiyi
Matteo Ricci’s Tianzhu Shiyi (The True Meaning of the Lord of Heaven) is a landmark in the Jesuit strategy of cultural accommodation in late Ming China. This article examines Ricci’s programme of Burulun (“Supplementing Confucianism”) by analysing how he appropriates pre-Qin Confucian concepts such…
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Confucian Equality Reconsidered
In Reshaping Confucianism: A Progressive Inquiry, Li contends that Confucianism contains valuable resources for a progressive conception of equality—proportional equality based on individual merit and moral desert. While acknowledging Li’s innovative attempt to reconcile Confucian hierarchy with…
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Harmony, Gender and Political Equality for Progressive Confucianism
In this paper, I respond to the critical comments on my book Reshaping Confucianism: A Progressive Inquiry by Ruiping Fan, Ranjoo Herr, and Ahyoung Lee, with regard to my reconstruction of the Confucian concepts of harmony, gender equality, and political equality.
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On Chenyang Li’s “Differentiated Gender Equilibrium” (2024)
This paper critically examines chapter 5 of Chenyang Li’s Reshaping Confucianism (2024) in which Li offers an innovative and exciting new proposal for an egalitarian Confucian spousal relation based on “differentiated gender equilibrium”. Although Li’s conception of the egalitarian Confucian…
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Chenyang Li on the Confucian Philosophy of Harmony
This paper argues that while Chenyang Li’s Confucian philosophy of harmony offers valuable insights that contribute to contemporary philosophical literature, three specific issues warrant careful examination. First, it remains unclear whether “disharmony” carries the same ontological significance…
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Deleuze and Zhuangzi
The purpose of this article is to formulate a distinct theory of our engagement with the world. I focus on the self and its relationship to the world in terms of perception and action, arguing that the self—shaped by our biological and conceptual proclivities—limits both our perception of and…
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Confucianism and Chinese Philosophy through the Eyes of Western Scholarship
This paper critically examines the challenges and methodological problems in Western interpretations of Confucianism and Chinese philosophy in general. It argues that many such studies are shaped by unreflective Western epistemological assumptions, rooted in historically specific paradigms and…
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Fragments of Conscience
This paper reconsiders the concept of conscience in the Confucian tradition through an analysis of the Four Books—Lunyu (The Analects), Mengzi (Mencius), Daxue (Great Learning), and Zhongyong 中庸 (On the Practice of the Mean)—within a comparative and interdisciplinary framework. Conscience is…
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Review of Youru Wang, The Ethical Dimension of Forgetfulness: Engaging the Daoist Zhuangzi in Studies of Cultivated Forgetting
Wang Youru’s pioneering study of cultivated forgetfulness in the Zhuangzi responds to the growing academic interest in forgetfulness as a counterpart to memory, perception, and understanding. Wang’s book provides the first comprehensive reading of the vocabulary, reasoning and meaning of a…
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Engaging Confucian Ethics as Philosophy
This paper looks at the relationships among Japanese Confucianism, Confucian ethics and Confucianism as philosophy. It examines this relationship from three different angles: first, by examining the transformation of Japanese Confucianism into “Chinese philosophy”, which helped facilitate the…
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Interview with Huang Chun-chieh
This interview examines Huang Chun-chieh’s perspective on the contemporary revival of Confucianism and its implications for the 21st century. Conducted with the aim of drawing on Huang’s long-standing expertise, the discussion addresses several key questions: What forms does contemporary Confucian…
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Subjectivity Derailed
In an autobiographical account, originally published in the German language for the 50th anniversary of the Cultural Revolution (Roetz 2016b) and reworked for this volume, the author looks at the Cultural Revolution as a critical apogee in the history of subjectivity in China. He discusses the…
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What Does it Mean to Be the Case in Wittgenstein’s Tractatus?
Zhang Shenfu and Mou Zongsan were both major intellectual figures of the 20th century. Zhang is chiefly remembered for introducing Bertrand Russell’s philosophical thought and logic into Chinese academic and intellectual circles, while Mou is best known for his contributions to Modern…
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Exploring Agency in Chinese Environmental Thought through Human–Machine Co-Creation
In an age marked by global crises, a transcultural understanding of the philosophical foundations of human thought—especially in epistemology and ethics—has become essential. Contemporary ecological crises unfold on a planetary scale, exceeding both the conceptual limits of nation-states and the…
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Rewriting the Geography of Reason
The modern world is marked by a paradox. The values that once defined its normative horizon, such as human dignity, autonomy, critical rationality, and the moral equality of all people, are increasingly invoked as universal achievements, yet they are simultaneously challenged, hollowed out, and…